Crocodile

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? — read the full passage →

In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Moreover the Lord answered Job, and said, — read the full passage →

In the beginning God created the heaven and the earth.

For as the body without the spirit is dead, so faith without works is dead also.

In his neck remaineth strength, and sorrow is turned into joy before him.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

None is so fierce that dare stir him up: who then is able to stand before me?

Now faith is the substance of things hoped for, the evidence of things not seen.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

In the beginning was the Word, and the Word was with God, and the Word was God.

For with God nothing shall be impossible.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

Then Job answered the Lord, and said, — read the full passage →

The arrow cannot make him flee: slingstones are turned with him into stubble.

Shall the companions make a banquet of him? shall they part him among the merchants?

Will he make a covenant with thee? wilt thou take him for a servant for ever?

He beholdeth all high things: he is a king over all the children of pride.

I will not conceal his parts, nor his power, nor his comely proportion.

Lay thine hand upon him, remember the battle, do no more.

His breath kindleth coals, and a flame goeth out of his mouth.

One is so near to another, that no air can come between them.

Who can open the doors of his face? his teeth are terrible round about.

His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

Darts are counted as stubble: he laugheth at the shaking of a spear.

Out of his nostrils goeth smoke, as out of a seething pot or caldron.

There go the ships: there is that leviathan, whom thou hast made to play therein.

The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

Let them curse it that curse the day, who are ready to raise up their mourning.

Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

He maketh a path to shine after him; one would think the deep to be hoary.

Out of his mouth go burning lamps, and sparks of fire leap out.

Canst thou fill his skin with barbed irons? or his head with fish spears?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Who can discover the face of his garment? or who can come to him with his double bridle?

I can do all things through Christ which strengtheneth me.

Train up a child in the way he should go: and when he is old, he will not depart from it.

The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Keep thy heart with all diligence; for out of it are the issues of life.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded. — read the full passage →

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

And the Lord spake unto Moses and to Aaron, saying unto them, — read the full passage →

And God saw the light, that it was good: and God divided the light from the darkness.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. — read the full passage →

Behold now behemoth, which I made with thee; he eateth grass as an ox.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, — read the full passage →

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. — read the full passage →

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: — read the full passage →

And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. — read the full passage →

In the beginning God created the heaven and the earth. — read the full passage →

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Casting all your care upon him; for he careth for you.

And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. — read the full passage →

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.