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MATTHEW 6:34 — KING JAMES VERSION 0
Matt 6:33Matt 7
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. The chapter closes with the practical application of the anxiety teaching to time: do not borrow tomorrow's troubles by carrying them today. The anxiety about tomorrow is the specific form of the anxiety that the whole chapter has addressed: the forward projection of need into situations that have not yet arrived and where the Father's provision has not yet been deployed. Sufficient for the day is its own trouble — today's challenges are enough without adding tomorrow's imagined ones. The present-tense trust in the present-tense Father is the practical posture that the Lord's Prayer (give us this day our daily bread) and the anxiety teaching (do not be anxious about tomorrow) together produce.

Church Fathers on Matthew 6:34

Having forbid anxiety for the things of the day, He now forbids anxiety for future things, such a fruitless care as proceeds from the fault of men, in these words, 'Be not ye anxious about the morrow.'

Gloss (Glossa Ordinaria) · medieval compilation · ap. Anselm

Tomorrow in Scripture signifies time future, as Jacob in Genesis says, 'Tomorrow shall my righteousness hear me.' [Gen 35:33] And in the phantasm of Samuel the Pythoness says to Saul, 'Tomorrow shalt thou be with me.' [1 Sam 28:19]

Jerome · 4th century

Nothing brings so much pain to the spirit as anxiety and cark. That He says, 'The morrow shall be anxious for itself,' comes of desire to make more plain what He speaks; to that end employing a prosopopeia of time, after the practice of many in speaking to the rude populace; to impress them the more, He brings in the day itself complaining of its too heavy cares. Has not every day a burden enough of its own, in its own cares? why then do you add to them by laying on those…

Chrysostom · 4th century
Read all 6 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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