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The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which <FI>is<Fi> thy neighbour's.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

because nothing shall be impossible with God.'

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

all your care having cast upon Him, because He careth for you.

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

A name is chosen rather than much wealth, Than silver and than gold--good grace.

A treasure to be desired, and oil, <FI>Is<Fi> in the habitation of the wise, And a foolish man swalloweth it up.

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

he who is not loving did not know God, because God is love.

feed the flock of God that <FI>is<Fi> among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

Thorns--snares <FI>are<Fi> in the way of the perverse, Whoso is keeping his soul is far from them.

The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.

A good man causeth sons' sons to inherit, And laid up for the righteous <FI>is<Fi> the sinner's wealth.

In all thy ways know thou Him, And He doth make straight thy paths.

In the beginning of God's preparing the heavens and the earth--

Lo, that which I have seen: <FI>It is<Fi> good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it <FI> is<Fi> his portion. — read the full passage →

When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest--complete.

`Ye do not steal, nor feign, nor lie one against his fellow.

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which <FI>is<Fi> thy neighbour's.'

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

Rich and poor have met together, The Maker of them all <FI>is<Fi> Jehovah.

Who is redeeming from destruction thy life, Who is crowning thee--kindness and mercies,

`Thou dost not steal.

`Ye do not turn unto the idols, and a molten god ye do not make to yourselves; I <FI>am<Fi> Jehovah your God.

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

these are the two olive <FI>trees<Fi> , and the two lamp-stands that before the God of the earth do stand;

in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

if any one be teaching otherwise, and do not consent to sound words--those of our Lord Jesus Christ--and to the teaching according to piety,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

<FI> him,<Fi> whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God--<FI> the day doth not come<Fi> .

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

for those such <FI>are<Fi> false apostles, deceitful workers, transforming themselves into apostles of Christ, — read the full passage →

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

many also of those who did believe were coming, confessing and declaring their acts,

and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified, — read the full passage →

And Paul said, `John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe--that is, in the Christ--Jesus;'

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, — read the full passage →

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

and if ye lend <FI>to those<Fi> of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners--that they may receive again as much. — read the full passage →

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day <FI>is<Fi> the evil of it.

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

And thou hast said: Thus said the Lord Jehovah: Woe to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature--to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?

Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.

And when they say unto you, `Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? --For the living unto the dead!

Better that thou do not vow, than that thou dost vow and dost not complete.

Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.

Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

Be not thou among those striking hands, Among sureties <FI>for<Fi> burdens. — read the full passage →

Every way of a man <FI>is<Fi> right in his own eyes, And Jehovah is pondering hearts.

A man lacking heart is striking hands, A surety he becometh before his friend.

In all labour there is advantage, And a thing of the lips <FI>is<Fi> only to want.

From the fruit of the mouth a man eateth good, And the soul of the treacherous--violence.

Evil <FI>one<Fi> suffereth when he hath been surety <FI>for<Fi> a stranger, And whoso is hating suretyship is confident.

Bless, O my soul, Jehovah, And forget not all His benefits, — read the full passage →

His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age!

And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit--to inquire, -- — read the full passage →

`Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee <FI>is<Fi> Jehovah thy God in every <FI>place<Fi> whither thou goest.'

`Jehovah doth open to thee his good treasure--the heavens--to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou--thou dost not borrow.

`Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury. — read the full passage →

and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

`When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: — read the full passage →

`When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations:

`When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: — read the full passage →

the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;

`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;

for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent <FI>to<Fi> many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.

`When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder, — read the full passage →

`And a man or woman--when there is in them a familiar spirit, or who <FI>are<Fi> wizards--are certainly put to death; with stones they stone them; their blood <FI>is<Fi> on them.'

`And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

`And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;

`Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I <FI>am<Fi> Jehovah your God.