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The rich ruleth over the poor; And the borrower is servant to the lender.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Neither shalt thou covet thy neighbor’s wife; neither shalt thou desire thy neighbor’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor’s.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

For no word from God shall be void of power.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.

casting all your anxiety upon him, because he careth for you.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Agoodname is rather to be chosen than great riches, And loving favor rather than silver and gold.

There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.

The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.

He that loveth not knoweth not God; for God is love.

Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Thornsandsnares are in the way of the perverse: He that keepeth his soul shall be far from them.

A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.

A good man leaveth an inheritance to his children’s children; And the wealth of the sinner is laid up for the righteous.

In all thy ways acknowledge him, And he will direct thy paths.

In the beginning God created the heavens and the earth.

Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion. — read the full passage →

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.

Ye shall not steal; neither shall ye deal falsely, nor lie one to another.

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

The rich and the poor meet together: Jehovah is the maker of them all.

Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies;

Neither shalt thou steal.

Turn ye not unto idols, nor make to yourselves molten gods: I am Jehovah your God.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

These are the two olive trees and the two candlesticks, standing before the Lord of the earth.

Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

even he, whose coming is according to the working of Satan with all power and signs and lying wonders,

he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.

For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. — read the full passage →

Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

Many also of them that had believed came, confessing, and declaring their deeds.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. — read the full passage →

And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. — read the full passage →

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one: — read the full passage →

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. — read the full passage →

even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,

thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.

Forit isaswhena man, going into another country, called his own servants, and delivered unto them his goods. — read the full passage →

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves?

thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.

And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.

He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.

Be thou not one of them that strike hands, Orof them that are sureties for debts. — read the full passage →

Every way of a man is right in his own eyes; But Jehovah weigheth the hearts.

A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.

In all labor there is profit; But the talk of the lipstendethonly to penury.

A man shall eat good by the fruit of his mouth; But the soul of the treacherousshall eatviolence.

He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure.

Bless Jehovah, O my soul, And forget not all his benefits: — read the full passage →

He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved.

So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby, — read the full passage →

Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.

Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest. — read the full passage →

or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations. — read the full passage →

When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations. — read the full passage →

The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother;

For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.

If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, — read the full passage →

A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.

And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.