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The rich ruleth over the poor, and the borrower is servant to the lender.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

For with God nothing shall be impossible.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

Casting all your care upon him; for he careth for you.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

He that loveth not knoweth not God; for God is love.

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

In all thy ways acknowledge him, and he shall direct thy paths.

In the beginning God created the heaven and the earth.

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. — read the full passage →

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Ye shall not steal, neither deal falsely, neither lie one to another.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

The rich and poor meet together: the Lord is the maker of them all.

Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

Neither shalt thou steal.

Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

These are the two olive trees, and the two candlesticks standing before the God of the earth.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. — read the full passage →

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

And many that believed came, and confessed, and shewed their deeds.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. — read the full passage →

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: — read the full passage →

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: — read the full passage →

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Be not thou one of them that strike hands, or of them that are sureties for debts. — read the full passage →

Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

A man void of understanding striketh hands, and becometh surety in the presence of his friend.

In all labour there is profit: but the talk of the lips tendeth only to penury.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

Bless the Lord, O my soul, and forget not all his benefits: — read the full passage →

He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

So Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; — read the full passage →

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: — read the full passage →

Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. — read the full passage →

When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. — read the full passage →

The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, — read the full passage →

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.