Clothes

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; — read the full passage →

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

`And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty; — read the full passage →

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, — read the full passage →

`Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; — read the full passage →

And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; — read the full passage →

naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.

for nothing did we bring into the world--<FI> it is<Fi> manifest that we are able to carry nothing out; — read the full passage →

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

for ye are all sons of God through the faith in Christ Jesus, — read the full passage →

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

from all appearance of evil abstain ye;

become followers together of me, brethren, and observe those thus walking, according as ye have us--a pattern;

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive--anathema let him be! — read the full passage →

wherefore, if victuals cause my brother to stumble, I may eat no flesh--to the age--that my brother I may not cause to stumble.

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who <FI>is<Fi> in thy midst.

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, — read the full passage →

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

and the profane vain talkings stand aloof from, for to more impiety they will advance,

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth; — read the full passage →

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

for nothing did we bring into the world--<FI> it is<Fi> manifest that we are able to carry nothing out;

for our exhortation <FI>is<Fi> not out of deceit, nor out of uncleanness, nor in guile, — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, — read the full passage →

with all lowliness and meekness, with long-suffering, forbearing one another in love, — read the full passage →

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified? — read the full passage →

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive--anathema let him be!

Whether, then, ye eat, or drink, or do anything, do all to the glory of God; — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

Wherefore, my beloved, flee from the idolatry;

and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin; — read the full passage →

because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

I have known, and am persuaded, in the Lord Jesus, that nothing <FI>is<Fi> unclean of itself, except to him who is reckoning anything to be unclean--to that one <FI>it is<Fi> unclean;

so, then, each of us concerning himself shall give reckoning to God; — read the full passage →

so, then, each of us concerning himself shall give reckoning to God;

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord. — read the full passage →

Thou--who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires. — read the full passage →

for neither is it able; and those who are in the flesh are not able to please God. — read the full passage →

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

For there is no acceptance of faces with God, — read the full passage →

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

and out of his fulness did we all receive, and grace over-against grace; — read the full passage →

`Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' — read the full passage →

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, — read the full passage →

`Happy the clean in heart--because they shall see God.

This <FI>is<Fi> to them for their arrogancy, Because they have reproached, And they magnify <FI>themselves<Fi> against the people of Jehovah of Hosts. — read the full passage →

Hear, my son, the instruction of thy father, And leave not the law of thy mother, — read the full passage →

He who is overcoming--this one--shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have <FI>something<Fi> in reference to those glorifying in face and not in heart;

judge not according to appearance, but the righteous judgment judge.'

Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.'

Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches, — read the full passage →

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. — read the full passage →

And, lo, a woman to meet him--(A harlot's dress, and watchful of heart, — read the full passage →

These six hath Jehovah hated, Yea, seven <FI>are<Fi> abominations to His soul. — read the full passage →

O the happiness of a man <FI>who<Fi> hath found wisdom, And of a man <FI>who<Fi> bringeth forth understanding. — read the full passage →

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.

A Psalm of Asaph. Only--good to Israel <FI>is<Fi> God, to the clean of heart. And I--as a little thing, My feet have been turned aside,

A Psalm of Asaph. Only--good to Israel <FI>is<Fi> God, to the clean of heart. And I--as a little thing, My feet have been turned aside, — read the full passage →

--and upon her <FI>is<Fi> a long coat, for such upper robes do daughters of the king who <FI>are<Fi> virgins put on, --and his servant taketh her out without, and hath bolted the door after her. — read the full passage →

And Israel hath loved Joseph more than any of his sons, for he <FI>is<Fi> a son of his old age, and hath made for him a long coat;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances? — read the full passage →

and <FI>that<Fi> because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage, — read the full passage →

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able, — read the full passage →

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

For he is not a Jew who is <FI>so<Fi> outwardly, neither <FI>is<Fi> circumcision that which is outward in flesh; — read the full passage →

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them. — read the full passage →