Closing

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,

<FI> Nun.<Fi> A lamp to my foot <FI>is<Fi> Thy word, And a light to my path.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, — read the full passage →

`And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!

praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

I have known thy works; lo, I have set before thee a door--opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;

`And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open! — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.

And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come, — read the full passage →

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

and he who is entering through the door is shepherd of the sheep;

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not. — read the full passage →

I confess Thee with uprightness of heart, In my learning the judgments of Thy righteousness.

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

for I bear them testimony that they have a zeal of God, but not according to knowledge,

and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife--because of Claudius having directed all the Jews to depart out of Rome--he came to them,

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,

and there is in Jerusalem by the sheep-<FI> gate<Fi> a pool that is called in Hebrew Bethesda, having five porches,

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

Thou hast commanded us Thy precepts to keep diligently,

And the heavens and the earth are completed, and all their host; — read the full passage →

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

`Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee.

become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.

I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands--the golden: — read the full passage →

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty--

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; — read the full passage →

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

having a form of piety, and its power having denied; and from these be turning away,

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

In the prayer continue ye, watching in it in thanksgiving;

to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

for a door to me hath been opened--great and effectual--and withstanders <FI>are<Fi> many. — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: — read the full passage →

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, — read the full passage →

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

for all did sin, and are come short of the glory of God--

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

concerning His Son, (who is come of the seed of David according to the flesh,

which He announced before through His prophets in holy writings--

And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, — read the full passage →

and they said, `Believe on the Lord Jesus Christ, and thou shalt be saved--thou and thy house;'

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, — read the full passage →

having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, — read the full passage →

and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, — read the full passage →

this one did Paul wish to go forth with him, and having taken <FI>him<Fi> , he circumcised him, because of the Jews who are in those places, for they all knew his father--that he was a Greek.

who was well testified to by the brethren in Lystra and Iconium;

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you; — read the full passage →

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; — read the full passage →

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.