Women Long Hair

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

The wives! be subject to your own husbands, as is fit in the Lord; — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

Proverbs of Solomon, son of David, king of Israel: — read the full passage →

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

`And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put <FI>it<Fi> on the fire which <FI>is<Fi> under the sacrifice of the peace-offerings.

and sons of God see the daughters of men that they <FI>are<Fi> fair, and they take to themselves women of all whom they have chosen.

to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord,

that there might be made known now to the principalities and the authorities in the heavenly <FI>places<Fi> , through the assembly, the manifold wisdom of God, — read the full passage →

For this cause, I Paul, the prisoner of Christ Jesus for you the nations, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

But some one will say, `How do the dead rise? — read the full passage →

And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

for a man also was not created because of the woman, but a woman because of the man;

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ.

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, — read the full passage →

for I think that God did set forth us the apostles last--as appointed to death, because a spectacle we became to the world, and messengers, and men;

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment, — read the full passage →

for as many as are led by the Spirit of God, these are the sons of God;

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

I and the Father are one.'

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am <FI>he<Fi> ; and of myself I do nothing, but according as my Father did teach me, these things I speak;

`Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice, — read the full passage →

Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

the <FI>son<Fi> of Cainan, the <FI>son<Fi> of Enos, the <FI>son<Fi> of Seth, the <FI>son<Fi> of Adam, the <FI>son<Fi> of God.

and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

He answered and hath said, `Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth <FI>is<Fi> like to a son of the gods.'

And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

For this <FI>is<Fi> the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

Dead--they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.

Bless Jehovah, ye His messengers, Mighty in power--doing His word, To hearken to the voice of His Word.

A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them.

In the singing together of stars of morning, And all sons of God shout for joy,

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

And Elisha prayeth, and saith, `Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha.

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst--unto their buttocks, and sendeth them away; — read the full passage →

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst--unto their buttocks, and sendeth them away;

for a sin of divination <FI>is<Fi> rebellion, and iniquity and teraphim <FI>is<Fi> stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from <FI>being<Fi> king.'

and voweth a vow, and saith, `Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men--then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.'

for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.'

`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother; — read the full passage →

and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.'

And Jehovah speaketh unto Moses, saying, — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

`Ye do not round the corner of your head, nor destroy the corner of thy beard.

`If his offering <FI>is<Fi> a burnt-offering out of the herd--a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

`And this <FI>is<Fi> the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,

And Moses taketh the blood, and sprinkleth on the people, and saith, `Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'

a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take <FI>it<Fi> .

And Noah remaineth a man of the ground, and planteth a vineyard, — read the full passage →

And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.

These <FI>are<Fi> births of Noah: Noah <FI>is<Fi> a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.

And Jehovah seeth that abundant <FI>is<Fi> the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; — read the full passage →

The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them--they <FI>are<Fi> the heroes, who, from of old, <FI>are<Fi> the men of name.

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →

And Adam liveth an hundred and thirty years, and begetteth <FI>a son<Fi> in his likeness, according to his image, and calleth his name Seth.

This <FI>is<Fi> an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him;