Women Long Hair

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

The wives! be subject to your own husbands, as is fit in the Lord; — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord,

that there might be made known now to the principalities and the authorities in the heavenly <FI>places<Fi> , through the assembly, the manifold wisdom of God, — read the full passage →

For this cause, I Paul, the prisoner of Christ Jesus for you the nations, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

But some one will say, `How do the dead rise? — read the full passage →

And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

for a man also was not created because of the woman, but a woman because of the man;

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ.

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, — read the full passage →

for I think that God did set forth us the apostles last--as appointed to death, because a spectacle we became to the world, and messengers, and men;

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment, — read the full passage →

for as many as are led by the Spirit of God, these are the sons of God;

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

I and the Father are one.'

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am <FI>he<Fi> ; and of myself I do nothing, but according as my Father did teach me, these things I speak;

`Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice, — read the full passage →

Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

the <FI>son<Fi> of Cainan, the <FI>son<Fi> of Enos, the <FI>son<Fi> of Seth, the <FI>son<Fi> of Adam, the <FI>son<Fi> of God.

and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'