Women Long Hair

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

Be imitators of me, even as I also am of Christ. — read the full passage →

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? — read the full passage →

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

Wives, be in subjection to your husbands, as is fitting in the Lord. — read the full passage →

But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

Every man praying or prophesying, having his head covered, dishonors his head.

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. — read the full passage →

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

But when these things begin to happen, look up, and lift up your heads, because your redemption is near.”

Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.

Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment.

For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.

To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.

I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: — read the full passage →

For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.

Wives, be subject to your own husbands, as to the Lord. — read the full passage →

Wives, be subject to your own husbands, as to the Lord.

to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, — read the full passage →

For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles, — read the full passage →

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” — read the full passage →

Now concerning spiritual things, brothers, I don’t want you to be ignorant. — read the full passage →

Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

For as woman came from man, so a man also comes through a woman; but all things are from God.

For this cause the woman ought to have authority on her head, because of the angels.

for neither was man created for the woman, but woman for the man.

For man is not from woman, but woman from man;

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. — read the full passage →

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. — read the full passage →

Be imitators of me, even as I also am of Christ. — read the full passage →

Be imitators of me, even as I also am of Christ.

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.

So let a man think of us as Christ’s servants, and stewards of God’s mysteries.

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. — read the full passage →

For as many as are led by the Spirit of God, these are children of God.

But a certain man named Ananias, with Sapphira, his wife, sold a possession, — read the full passage →

Now when the day of Pentecost had come, they were all with one accord in one place. — read the full passage →

I and the Father are one.”

Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, — read the full passage →

Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:

the son of Enos, the son of Seth, the son of Adam, the son of God.

But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”