Women Long Hair

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Be ye followers of me, even as I also am of Christ. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Wives, submit yourselves unto your own husbands, as it is fit in the Lord. — read the full passage →

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

Wives, submit yourselves unto your own husbands, as unto the Lord.

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, — read the full passage →

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

But some man will say, How are the dead raised up? and with what body do they come? — read the full passage →

Now concerning spiritual gifts, brethren, I would not have you ignorant. — read the full passage →

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

For this cause ought the woman to have power on her head because of the angels.

Neither was the man created for the woman; but the woman for the man.

For the man is not of the woman; but the woman of the man.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

Be ye followers of me, even as I also am of Christ.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. — read the full passage →

For as many as are led by the Spirit of God, they are the sons of God.

But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

I and my Father are one.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, — read the full passage →

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.