Women Long Hair

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Be ye imitators of me, even as I also am of Christ. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Wives, be in subjection to your husbands, as is fitting in the Lord. — read the full passage →

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Every man praying or prophesying, having his head covered, dishonoreth his head.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.

and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.

And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,

For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

Wives, be in subjection unto your own husbands, as unto the Lord.

to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, — read the full passage →

For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,— — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

But some one will say, How are the dead raised? and with what manner of body do they come? — read the full passage →

Now concerning spiritualgifts, brethren, I would not have you ignorant. — read the full passage →

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

for this cause ought the woman to have a sign of authority on her head, because of the angels.

for neither was the man created for the woman; but the woman for the man:

For the man is not of the woman; but the woman of the man:

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Be ye imitators of me, even as I also am of Christ. — read the full passage →

Be ye imitators of me, even as I also am of Christ.

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment. — read the full passage →

For as many as are led by the Spirit of God, these are sons of God.

But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

I and the Father are one.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, — read the full passage →

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

the son of Enos, the son of Seth, the son of Adam, the son of God.

But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.