Women And Men

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

and this one had four daughters, virgins, prophesying.

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Let a woman in quietness learn in all subjection, — read the full passage →

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband <FI>is<Fi> thy desire, and he doth rule over thee.'

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

And thou--be speaking what doth become the sound teaching; — read the full passage →

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

for Adam was first formed, then Eve,

Let a woman in quietness learn in all subjection, — read the full passage →

Let a woman in quietness learn in all subjection, — read the full passage →

Let a woman in quietness learn in all subjection,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Words of Lemuel a king, a declaration that his mother taught him: — read the full passage →

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord, — read the full passage →

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

and they, having gone forth out of the prison, entered into <FI>the house of<Fi> Lydia, and having seen the brethren, they comforted them, and went forth.

and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

My people--its exactors <FI>are<Fi> sucklings, And women have ruled over it. My people--thy eulogists are causing to err, And the way of thy paths swallowed up.

Every wise woman hath builded her house, And the foolish with her hands breaketh it down.

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this <FI>is<Fi> unprofitable to you.

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children, — read the full passage →

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children,

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

holding--according to the teaching--to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate-- — read the full passage →

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate--

For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; — read the full passage →

These things remind <FI>them<Fi> of, testifying fully before the Lord--not to strive about words to nothing profitable, but to the subversion of those hearing;

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

(and if any one his own house <FI>how<Fi> to lead hath not known, how an assembly of God shall he take care of?)

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord; — read the full passage →

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

and she saith, `I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh.

And thou--be speaking what doth become the sound teaching;

For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; — read the full passage →

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

Charge these things, and teach;

and if I delay, that thou mayest know how it behoveth <FI>thee<Fi> to conduct thyself in the house of God, which is an assembly of the living God--a pillar and foundation of the truth,

but--which becometh women professing godly piety--through good works.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names <FI>are<Fi> in the book of life.

subjecting yourselves to one another in the fear of God.

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

Every man praying or prophesying, having the head covered, doth dishonour his head,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →