Veil

and <FI>are<Fi> not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless, — read the full passage →

and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, — read the full passage →

And Jesus having again cried with a great voice, yielded the spirit; — read the full passage →

and the sun was darkened, and the vail of the sanctuary was rent in the midst,

and after the second vail a tabernacle that is called `Holy of holies,'

and whenever they may turn unto the Lord, the vail is taken away.

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

which way he did initiate for us--new and living, through the vail, that is, his flesh--

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, — read the full passage →

and the veil of the sanctuary was rent in two, from top to bottom,

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

Having, then, such hope, we use much freedom of speech, — read the full passage →

and whenever they may turn unto the Lord, the vail is taken away. — read the full passage →

and <FI>are<Fi> not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

and I heard a great voice out of the heaven, saying, `Lo, the tabernacle of God <FI>is<Fi> with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them--their God,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting, — read the full passage →

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn--which in Christ is being made useless--

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy <FI>places<Fi> , the first tabernacle having yet a standing;

but till to-day, when Moses is read, a vail upon their heart doth lie,

of each the work shall become manifest, for the day shall declare <FI>it<Fi> , because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

and if also our good news is vailed, in those perishing it is vailed,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

in the saying `new,' He hath made the first old, and what doth become obsolete and is old <FI>is<Fi> nigh disappearing.

who also made us sufficient <FI>to be<Fi> ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you? — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

and if also our good news is vailed, in those perishing it is vailed, — read the full passage →

And I decided this to myself, not again to come in sorrow unto you, — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

Let a man so reckon us as officers of Christ, and stewards of the secrets of God, — read the full passage →

And opened was the sanctuary of God in the heaven, and there was seen the ark of His covenant in His sanctuary, and there did come lightnings, and voices, and thunders, and an earthquake, and great hail.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face--which was being made useless, — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Every man praying or prophesying, having the head covered, doth dishonour his head,