Veil

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: — read the full passage →

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, — read the full passage →

Jesus, when he had cried again with a loud voice, yielded up the ghost. — read the full passage →

And the sun was darkened, and the veil of the temple was rent in the midst.

And after the second veil, the tabernacle which is called the Holiest of all;

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, — read the full passage →

And the veil of the temple was rent in twain from the top to the bottom.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. — read the full passage →

Seeing then that we have such hope, we use great plainness of speech: — read the full passage →

Nevertheless when it shall turn to the Lord, the vail shall be taken away. — read the full passage →

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, — read the full passage →

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

But even unto this day, when Moses is read, the vail is upon their heart.

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

But if our gospel be hid, it is hid to them that are lost:

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

For this cause ought the woman to have power on her head because of the angels.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? — read the full passage →

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. — read the full passage →

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: — read the full passage →

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

But if our gospel be hid, it is hid to them that are lost: — read the full passage →

But I determined this with myself, that I would not come again to you in heaviness. — read the full passage →

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. — read the full passage →

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: — read the full passage →

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Every man praying or prophesying, having his head covered, dishonoureth his head. — read the full passage →

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Every man praying or prophesying, having his head covered, dishonoureth his head.