Swear

But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.

Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →

Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. — read the full passage →

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth; — read the full passage →

One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. — read the full passage →

And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree. — read the full passage →

And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held: — read the full passage →

And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.

And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:

Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

So hast thou also some that hold the teaching of the Nicolaitans in like manner.

I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

that they may train the young women to love their husbands, to love their children, — read the full passage →

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: — read the full passage →

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, — read the full passage →

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But he that is spiritual judgeth all things, and he himself is judged of no man.

how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one: — read the full passage →

(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.

Let not your heart be troubled: believe in God, believe also in me.

Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot. — read the full passage →

But ye believe not, because ye are not of my sheep.

And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And Jesus himself, when he beganto teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, — read the full passage →

And Jesus himself, when he beganto teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

And when he was twelve years old, they went up after the custom of the feast;

they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.

Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. — read the full passage →

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. — read the full passage →

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. — read the full passage →

And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.

and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; — read the full passage →

And when they had crucified him, they parted his garments among them, casting lots;

And all the people answered and said, His blood be on us, and on our children.

Then shall two men be in the field; one is taken, and one is left: — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. — read the full passage →

But be not ye called Rabbi: for one is your teacher, and all ye are brethren. — read the full passage →

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

And behold, there appeared unto them Moses and Elijah talking with him.

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

Then there come to Jesus from Jerusalem Pharisees and scribes, saying, — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

I was in the Spirit on the Lord’s day, and I heard behind me a great voice, as of a trumpet

And on the morrow, when they were come out from Bethany, he hungered. — read the full passage →

Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.

where their worm dieth not, and the fire is not quenched.

so that the Son of man is lord even of the sabbath.

Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;

But woe unto them that are with child and to them that give suck in those days! — read the full passage →

When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),

But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.

Judge not, that ye be not judged.

And bring us not into temptation, but deliver us from the evil one.

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

Thus saith Jehovah of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.

And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. — read the full passage →

And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.

And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them, — read the full passage →