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MARK 2:28 — KING JAMES VERSION 0
Mark 2:27Mark 3
Therefore the Son of man is Lord also of the sabbath.
So the Son of Man is Lord even of the Sabbath — the chapter's second Son of Man claim (after 2:10) concludes the Sabbath controversy with the most sweeping authority statement yet. If the Sabbath was made for human beings, and the Son of Man is the representative human being who embodies Israel's identity, then the Son of Man is Lord of what was made for humanity. The title Son of Man again draws on Daniel 7:13–14 where the Son of Man receives all authority. Jesus' authority over the Sabbath is not a claim to abolish it but to define it — the one who gave the Sabbath its meaning has the authority to interpret its application. The claim is simultaneously humanizing (Sabbath serves people) and divine (the Son of Man rules the Sabbath).

Church Fathers on Mark 2:28

We read also in the following part, that they who came and went away were many, and that they had not time enough to take their food, wherefore, according to man’s nature, they were hungry.

Bede · 8th century · in Marc., 1, 13

For it was a precept in Israel, delivered by a written law, that no one should detain a thief found in his fields, unless he tried to take something away with him. For the man who had touched nothing else but what he had eaten they were commanded to allow to go away free and unpunished. Wherefore the Jews accused our Lord’s disciples, who were plucking the ears of corn, of breaking the sabbath, rather than of theft.

Augustine · 4th century · de Op. Monach., 23

For David, when flying from the face of Saul [1 Sam 21] went to the Chief Priest, and ate the shew-bread, and took away the sword of Goliath, which things had been offered to the Lord. But a question has been raised how the Evangelist called Abiathar at this time High Priest, when the Book of Kings calls him Abimelech.

Theophylact · 11th century
Read all 7 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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