Ram

And He saith, `Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'

`In the third year of the reign of Belshazzar the king, a vision hath appeared unto me--I Daniel--after that which had appeared unto me at the beginning. — read the full passage →

And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

and hast placed against it a siege, and builded against it a fortification, and poured out against it a mount, and placed against it camps, yea, set thou against it battering-rams round about.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And the young he-goat, the hairy one, <FI>is<Fi> the king of Javan; and the great horn that <FI>is<Fi> between its eyes is the first king;

`And He saith, Lift up, I pray thee, thine eyes, and see--all the he-goats which are going up on the flock <FI>are<Fi> ring-streaked, speckled, and grisled, for I have seen all that Laban is doing to thee;

and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.'

In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans, — read the full passage →

and Hezron begat Ram, and Ram begat Amminidab,

`A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee--unto him ye hearken;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

for all did sin, and are come short of the glory of God--

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, — read the full passage →

`And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries.

And I, Daniel, have been, yea, I became sick <FI>for<Fi> days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.

He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually, — read the full passage →

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

And there is a word of Jehovah unto me, saying, — read the full passage →

In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it <FI>is<Fi> to all the lands,

and they go in and lay siege against him, in Abel of Beth-Maachah, and cast up a mount against the city, and it standeth in a trench, and all the people who are <FI>are<Fi> with Joab are destroying, to cause the wall to fall.

and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this <FI>is<Fi> the offering of Nahshon son of Amminadab.

and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.

And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and <FI>it is<Fi> wholly in his hand.

`And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth--and without hand he is broken.

`The ram that thou hast seen possessing two horns, <FI>are<Fi> the kings of Media and Persia.

And unto the prince of the host it exerteth itself, and by it taken away hath been the continual <FI>sacrifice<Fi> , and thrown down the base of his sanctuary.

`And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.

And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns <FI>are<Fi> high; and the one <FI>is<Fi> higher than the other, and the high one is coming up last.

`I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man <FI>are<Fi> in this horn, and a mouth speaking great things.

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said. — read the full passage →

At his right hath been the divination--Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.

For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.

and burn doth the anger of Elihu son of Barachel the Buzite, of the family of Ram; against Job hath his anger burned, because of his justifying himself more than God;

and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'

`And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which <FI>is<Fi> on them, and the right leg, for it <FI>is<Fi> a ram of consecration,

`And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;

she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty,

and they tabernacle from Havilah unto Shur, which <FI>is<Fi> before Egypt, in <FI>thy<Fi> going towards Asshur; in the presence of all his brethren hath he fallen.

Huz his first-born, and Buz his brother; and Kemuel father of Aram,

and He saith, `Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'

and Abraham saith, `God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together.

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, `Abraham;' and he saith, `Here <FI>am<Fi> I.' — read the full passage →

and Ishmael his son <FI>is<Fi> a son of thirteen years in the flesh of his foreskin being circumcised;

And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money--every male among the men of Abraham's house--and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.

And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;

and he is a wild-ass man, his hand against every one, and every one's hand against him--and before the face of all his brethren he dwelleth.'

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and it will come--the day of the Lord--as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, — read the full passage →

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →

with all lowliness and meekness, with long-suffering, forbearing one another in love,

For this cause I bow my knees unto the Father of our Lord Jesus Christ, — read the full passage →

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

this only do I wish to learn from you--by works of law the Spirit did ye receive, or by the hearing of faith?

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

much in every way; for first, indeed, that they were intrusted with the oracles of God;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

`Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

and they questioned him and said to him, `Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou?' — read the full passage →

to his own things he came, and his own people did not receive him;

this one was in the beginning with God;

In the beginning was the Word, and the Word was with God, and the Word was God;

and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.

the <FI>son<Fi> of Amminadab, the <FI>son<Fi> of Aram, the <FI>son<Fi> of Esrom, the <FI>son<Fi> of Pharez,

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

And the messenger answering said to him, `I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,

And again he entered into Capernaum, after <FI>some<Fi> days, and it was heard that he is in the house, — read the full passage →

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

and Jesus said to them, `Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'

And Jesus answering said to them, `Elijah doth indeed come first, and shall restore all things, — read the full passage →

Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region. — read the full passage →

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram, — read the full passage →

For yet the vision <FI>is<Fi> for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.

And he saith, `Go, Daniel; for hidden and sealed <FI>are<Fi> the things till the time of the end;

and he saith to the one clothed in linen, who <FI>is<Fi> upon the waters of the flood, `Till when <FI>is<Fi> the end of these wonders?'

and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon.

`And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.

`And I, in the first year of Darius the Mede, my standing <FI>is<Fi> for a strengthener, and for a stronghold to him; — read the full passage →

yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.

And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for <FI>it is<Fi> after many days.'