Ram

And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first. — read the full passage →

And Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.

And he said, Lift up now thine eyes, and see: all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.

And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, — read the full passage →

and Hezron begat Ram, and Ram begat Amminadab,

Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, — read the full passage →

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

for all have sinned, and fall short of the glory of God;

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, — read the full passage →

And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king’s business: and I wondered at the vision, but none understood it.

He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. — read the full passage →

I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.

And the word of Jehovah came unto me, saying, — read the full passage →

in that day I sware unto them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.

And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people that were with Joab battered the wall, to throw it down.

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.

And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.

And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.

The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.

Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.

And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters. — read the full passage →

In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.

and an ox and a ram for peace-offerings, to sacrifice before Jehovah; and a meal-offering mingled with oil: for to-day Jehovah appeareth unto you.

Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it.

two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,

And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he abode over against all his brethren.

Uz his first-born, and Buz his brother, and Kemuel the father of Aram,

And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.

And Abraham said, God will provide himself the lamb for a burnt-offering, my son: so they went both of them together.

And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. — read the full passage →

And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.

And he shall be as a wild ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell over against all his brethren.

In the beginning God created the heavens and the earth. — read the full passage →

And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son; — read the full passage →

Look therefore carefully how ye walk, not as unwise, but as wise; — read the full passage →

with all lowliness and meekness, with longsuffering, forbearing one another in love;

For this cause I bow my knees unto the Father, — read the full passage →

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

Much every way: first of all, that they were intrusted with the oracles of God.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

Then came he out of the land of the Chaldæans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou? — read the full passage →

He came unto his own, and they that were his own received him not.

The same was in the beginning with God.

In the beginning was the Word, and the Word was with God, and the Word was God.

And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.

And when he entered again into Capernaum after some days, it was noised that he was in the house. — read the full passage →

But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.

When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),

But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And he answered and said, Elijah indeed cometh, and shall restore all things: — read the full passage →

Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. — read the full passage →

Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.

and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram; — read the full passage →

For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.

And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end.

And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?

He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.

And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. — read the full passage →

yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come.