Perversity

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Thou shalt not lie with mankind, as with womankind: it is abomination.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

But every man is tempted, when he is drawn away of his own lust, and enticed. — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, — read the full passage →

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

God standeth in the congregation of the mighty; he judgeth among the gods. — read the full passage →

Having a form of godliness, but denying the power thereof: from such turn away.

And you hath he quickened, who were dead in trespasses and sins; — read the full passage →

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

For in him dwelleth all the fulness of the Godhead bodily.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; — read the full passage →

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

O God, my heart is fixed; I will sing and give praise, even with my glory. — read the full passage →

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

The Spirit itself beareth witness with our spirit, that we are the children of God: — read the full passage →

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

If ye love me, keep my commandments.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. — read the full passage →

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

And ye shall know the truth, and the truth shall make you free.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Knowing this first, that no prophecy of the scripture is of any private interpretation.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; — read the full passage →

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

In whom we have redemption through his blood, even the forgiveness of sins:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

So we, being many, are one body in Christ, and every one members one of another.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

There is none that understandeth, there is none that seeketh after God.

As it is written, There is none righteous, no, not one:

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Men, brethren, and fathers, hear ye my defence which I make now unto you.

And the same time there arose no small stir about that way.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Of judgment, because the prince of this world is judged.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. — read the full passage →

And he that seeth me seeth him that sent me.

Now is the judgment of this world: now shall the prince of this world be cast out.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

And we believe and are sure that thou art that Christ, the Son of the living God.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

For as the body without the spirit is dead, so faith without works is dead also.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; — read the full passage →

Let not your heart be troubled: ye believe in God, believe also in me. — read the full passage →

Let not your heart be troubled: ye believe in God, believe also in me.