Ye therefore shall be perfect, as your heavenly Father is perfect.
Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. — read the full passage →
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.
No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:
but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:
There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.
For by one offering he hath perfected for ever them that are sanctified.
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,
But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
and above all these things put on love, which is the bond of perfectness.
Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.
Judge not, that ye be not judged. — read the full passage →
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.
Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
that the man of God may be complete, furnished completely unto every good work.
for all have sinned, and fall short of the glory of God;
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.
For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.
to the end he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.
but like as he who called you is holy, be ye yourselves also holy in all manner of living; — read the full passage →
being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus, — read the full passage →
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
for in him dwelleth all the fulness of the Godhead bodily, — read the full passage →
Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
Be ye therefore imitators of God, as beloved children;
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
and having been made perfect, he became unto all them that obey him the author of eternal salvation;
Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. — read the full passage →
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And you, being in time past alienated and enemies in your mind in your evil works,
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →
Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.