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JOHN 1:47 — KING JAMES VERSION 0
John 1:46John 1:48
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, he said of him, 'Here truly is an Israelite in whom there is no deceit' — Jesus' unprompted insight into Nathanael's character demonstrates supernatural knowledge, constituting a sign (sēmeion) of messianic identity. "Israelite...in whom there is no deceit" may allude to Jacob's deceits and his transformation into Israel, suggesting Nathanael represents the renewed Israel. The compliment's basis in Jesus' divine perception begins to persuade Nathanael.

Church Fathers on John 1:47

Nathanael, in difficulty as to Christ coming out of Nazareth, showed the care with which he had read the Scriptures: his not rejecting the tidings when brought him, showed his strong desire for Christ’s coming. He thought that Philip might be mistaken as to the place. It follows, Jesus saw Nathanael coming to Him, and said of him, Behold an Israelite indeed, in whom is no guile! There was no fault to be found with him, though he had spoken like one who did not believe,…

Chrysostom · 4th century

What means this, In whom is no guile? Had he no sin? Was no physician necessary for him? Far from it. No one was ever born, of a temper not to need the Physician. It is guile, when we say one thing, and think another. How then was there no guile in him? Because, if he was as a sinner, he confessed his sin; whereas if a man, being a sinner, pretends to be righteous, there is guile in his mouth. Our Lord then commended the confession of sin in Nathanael; He did not pronounce…

Augustine · 4th century

Nathanael however, notwithstanding this praise, does not acquiesce immediately, but waits for further evidence, and asks, Whence know You me?

Theophylact · 11th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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