Not Good Enough

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

As it is written, There is none righteous, no, not one:

Consider what I say; and the Lord give thee understanding in all things.

For all have sinned, and come short of the glory of God;

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Nay, in all these things we are more than conquerors through him that loved us. — read the full passage →

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

For with God nothing shall be impossible.

I can do all things through Christ which strengtheneth me.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Casting all your care upon him; for he careth for you.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Which of you by taking thought can add one cubit unto his stature?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, — read the full passage →

The book of the generation of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

For sin shall not have dominion over you: for ye are not under the law, but under grace.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

He that loveth not knoweth not God; for God is love.

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

But God, who is rich in mercy, for his great love wherewith he loved us, — read the full passage →

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, — read the full passage →

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. — read the full passage →

But God, who is rich in mercy, for his great love wherewith he loved us,

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

For as many as are led by the Spirit of God, they are the sons of God.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

I thank my God upon every remembrance of you,

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?