Neighbors

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

for let each one of us please the neighbour for good, unto edification,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Devise not against thy neighbour evil, And he sitting confidently with thee.

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

and as ye wish that men may do to you, do ye also to them in like manner;

Withdraw thy foot from thy neighbour's house, Lest he be satiated <FI>with<Fi> thee, and have hated thee. — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

`Thou dost not go slandering among thy people; thou dost not stand against the blood of thy neighbour; I <FI>am<Fi> Jehovah. — read the full passage →

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

let no one seek his own--but each another's.

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

because this is the message that ye did hear from the beginning, that we may love one another,

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

Let brotherly love remain; — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which <FI>is<Fi> thy neighbour's.'

Is not this the fast that I chose--To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off? — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

These <FI>are<Fi> the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

`Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

Seek judgment, make happy the oppressed, Judge the fatherless, strive <FI>for<Fi> the widow.

`Thou dost not answer against thy neighbour a false testimony.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

If possible--so far as in you--with all men being in peace;

Beloved, if thus did God love us, we also ought one another to love;

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

`This is my command, that ye love one another, according as I did love you;

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better <FI>is<Fi> a near neighbour than a brother afar off.

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength--this <FI>is<Fi> the first command;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

Jesus Christ yesterday and to-day the same, and to the ages;

Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these <FI>are<Fi> things that I have hated, An affirmation of Jehovah.'

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

Whoso is lending <FI>to<Fi> Jehovah is favouring the poor, And his deed He repayeth to him.

greater love than this hath no one, that any one his life may lay down for his friends;

Say not thou to thy friend, `Go, and return, and to-morrow I give,' And substance with thee.

My little children, may we not love in word nor in tongue, but in word and in truth!

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

`Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

To a despiser of his friends <FI>is<Fi> shame, And the fear of the Mighty he forsaketh.

`Thou dost not go slandering among thy people; thou dost not stand against the blood of thy neighbour; I <FI>am<Fi> Jehovah.

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

each not to your own look ye, but each also to the things of others.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I <FI>am<Fi> Jehovah your God.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves;

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors <FI>is<Fi> power, and they have no comforter. — read the full passage →

Is not this the fast that I chose--To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

I <FI>am<Fi> Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.

`But I say to you who are hearing, Love your enemies, do good to those hating you,

because nothing shall be impossible with God.'

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

`Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another. — read the full passage →

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,