Neighbors

The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Let each one of us please his neighbor for that which is good, unto edifying.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

Devise not evil against thy neighbor, Seeing he dwelleth securely by thee.

Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

And as ye would that men should do to you, do ye also to them likewise.

Let thy foot be seldom in thy neighbor’s house, Lest he be weary of thee, and hate thee. — read the full passage →

Bear ye one another’s burdens, and so fulfil the law of Christ.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah. — read the full passage →

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?

Let no man seek his own, but each his neighbor’s good.

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? — read the full passage →

For this is the message which ye heard from the beginning, that we should love one another:

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. — read the full passage →

Let love of the brethren continue. — read the full passage →

Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke? — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. — read the full passage →

Wherefore exhort one another, and build each other up, even as also ye do.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. — read the full passage →

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:

and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;

These are the things that ye shall do: Speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. — read the full passage →

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

Thou shalt not bear false witness against thy neighbor.

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

If it be possible, as much as in you lieth, be at peace with all men.

Beloved, if God so loved us, we also ought to love one another.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

This is my commandment, that ye love one another, even as I have loved you.

And this commandment have we from him, that he who loveth God love his brother also.

Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Jesus Christ is the same yesterday and to-day, yea and for ever.

He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.

One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.

and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? — read the full passage →

He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.

Greater love hath no man than this, that a man lay down his life for his friends.

Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee.

My little children, let us not love in word, neither with the tongue; but in deed and truth.

make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.

Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: — read the full passage →

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

To him that is ready to faint kindness should be showed from his friend; Even to him that forsaketh the fear of the Almighty.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

not looking each of you to his own things, but each of you also to the things of others.

The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were sojourners in the land of Egypt: I am Jehovah your God.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

but I say unto you, Love your enemies, and pray for them that persecute you;

If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. — read the full passage →

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; — read the full passage →

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. — read the full passage →

Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?

Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.

Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.

For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.

I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.

But I say unto you that hear, Love your enemies, do good to them that hate you,

For no word from God shall be void of power.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.

Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother; — read the full passage →

Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.

For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: