Money Problems

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

But be ye doers of the word, and not hearers only, deceiving your own selves.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, — read the full passage →

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

And he looked up, and saw the rich men casting their gifts into the treasury. — read the full passage →

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. — read the full passage →

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, — read the full passage →

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

But godliness with contentment is great gain.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

My brethren, count it all joy when ye fall into divers temptations;

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

And all that believed were together, and had all things common; — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

For where your treasure is, there will your heart be also.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. — read the full passage →

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? — read the full passage →

For where your treasure is, there will your heart be also.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: — read the full passage →

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Casting all your care upon him; for he careth for you.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. — read the full passage →

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.