Material Possessions

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

we not looking to the things seen, but to the things not seen; for the things seen <FI>are<Fi> temporary, but the things not seen <FI>are<Fi> age-during.

but it is great gain--the piety with contentment; — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy; — read the full passage →

`But woe to you--the rich, because ye have got your comfort. — read the full passage →

and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

for where your treasure is, there will be also your heart.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, — read the full passage →

the things above mind ye, not the things upon the earth,

`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And lo, one having come near, said to him, `Good teacher, what good thing shall I do, that I may have life age-during?' — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

for of patience ye have need, that the will of God having done, ye may receive the promise,

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

but it is great gain--the piety with contentment;

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare--to whom shall they be?

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

`And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, — read the full passage →

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

let all things be done decently and in order.

Jesus answered them and said, `Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied; — read the full passage →

John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven;

And he spake a simile unto them, saying, `Of a certain rich man the field brought forth well;

And the Lord said, `Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure? — read the full passage →

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

And a certain one said to him, out of the multitude, `Teacher, say to my brother to divide with me the inheritance.' — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

`Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask--it shall be done to them from my Father who is in the heavens,

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world, — read the full passage →

and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

that the man of God may be fitted--for every good work having been completed.

because nothing shall be impossible with God.'

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him--'

The heaven and the earth shall pass away, but my words shall not pass away.

and all--as much as ye may ask in the prayer, believing, ye shall receive.'

if any one be teaching otherwise, and do not consent to sound words--those of our Lord Jesus Christ--and to the teaching according to piety,