Material Possessions

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. — read the full passage →

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. — read the full passage →

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: — read the full passage →

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

But godliness with contentment is great gain. — read the full passage →

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. — read the full passage →

But woe unto you that are rich! for ye have received your consolation. — read the full passage →

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

And sold their possessions and goods, and parted them to all men, as every man had need.

For where your treasure is, there will your heart be also.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. — read the full passage →

Set your affection on things above, not on things on the earth.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

Then drew near unto him all the publicans and sinners for to hear him. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? — read the full passage →

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

But godliness with contentment is great gain.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: — read the full passage →

But my God shall supply all your need according to his riches in glory by Christ Jesus.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Let all things be done decently and in order.

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. — read the full passage →

John answered and said, A man can receive nothing, except it be given him from heaven.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? — read the full passage →

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. — read the full passage →

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. — read the full passage →

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

That the man of God may be perfect, throughly furnished unto all good works.

For with God nothing shall be impossible.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Heaven and earth shall pass away, but my words shall not pass away.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;