Making Out

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →

`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands--the golden: — read the full passage →

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, — read the full passage →

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;' — read the full passage →

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

And the sum concerning the things spoken of <FI>is<Fi> : we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

And this know thou, that in the last days there shall come perilous times, — read the full passage →

and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

Necessary, therefore, I thought <FI>it<Fi> to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord? — read the full passage →

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

`I am the true vine, and my Father is the husbandman; — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And he spake also a simile to them, that it behoveth <FI>us<Fi> always to pray, and not to faint, — read the full passage →

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary--is debtor!

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;