But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.
Then spake Jesus to the multitudes and to his disciples, — read the full passage →
Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →
To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: — read the full passage →
Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, — read the full passage →
Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.
Be ye imitators of me, even as I also am of Christ. — read the full passage →
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →
But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →
And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →
Come now, ye rich, weep and howl for your miseries that are coming upon you. — read the full passage →
Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: — read the full passage →
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →
Now in the things which we are saying the chief pointis this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →
But know this, that in the last days grievous times shall come. — read the full passage →
And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;
Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. — read the full passage →
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,
Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? — read the full passage →
Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.
But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →
And when the day of Pentecost was now come, they were all together in one place. — read the full passage →
I am the true vine, and my Father is the husbandman. — read the full passage →
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
And he spake a parable unto them to the end that they ought always to pray, and not to faint; — read the full passage →
neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. — read the full passage →
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple. — read the full passage →
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.