Making Out

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Then spake Jesus to the multitude, and to his disciples, — read the full passage →

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; — read the full passage →

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, — read the full passage →

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Be ye followers of me, even as I also am of Christ. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: — read the full passage →

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

This know also, that in the last days perilous times shall come. — read the full passage →

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. — read the full passage →

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? — read the full passage →

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

I am the true vine, and my Father is the husbandman. — read the full passage →

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he spake a parable unto them to this end, that men ought always to pray, and not to faint; — read the full passage →

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: