Making Fun Of Others

Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Judge not, that ye be not judged. — read the full passage →

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. — read the full passage →

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

As a mad man who casteth firebrands, arrows, and death, — read the full passage →

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. — read the full passage →

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

And as ye would that men should do to you, do ye also to them likewise.

He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. — read the full passage →

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

So is the man that deceiveth his neighbour, and saith, Am not I in sport?

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: — read the full passage →

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

The thought of foolishness is sin: and the scorner is an abomination to men.

He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

The wicked plotteth against the just, and gnasheth upon him with his teeth. — read the full passage →

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. — read the full passage →

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

A fool’s wrath is presently known: but a prudent man covereth shame.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Whoso keepeth his mouth and his tongue keepeth his soul from troubles. — read the full passage →

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. — read the full passage →

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Judge not, that ye be not judged. — read the full passage →

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. — read the full passage →

Answer not a fool according to his folly, lest thou also be like unto him.

Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: — read the full passage →

Fools make a mock at sin: but among the righteous there is favour. — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

But shun profane and vain babblings: for they will increase unto more ungodliness.

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

The beauty of Israel is slain upon thy high places: how are the mighty fallen! — read the full passage →

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. — read the full passage →

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: — read the full passage →

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. — read the full passage →

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! — read the full passage →

A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. — read the full passage →

Judgments are prepared for scorners, and stripes for the back of fools.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

Many a time have they afflicted me from my youth, may Israel now say: — read the full passage →

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Surely he scorneth the scorners: but he giveth grace unto the lowly.

Deliver me, O Lord, from the evil man: preserve me from the violent man; — read the full passage →

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

The wise in heart will receive commandments: but a prating fool shall fall. — read the full passage →

Hear this, all ye people; give ear, all ye inhabitants of the world: — read the full passage →

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; — read the full passage →

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For with God nothing shall be impossible.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it. — read the full passage →

If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? — read the full passage →

Unto thee, O Lord, do I lift up my soul. — read the full passage →

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? — read the full passage →

But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. — read the full passage →

Then Job answered and said, — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. — read the full passage →

I also will laugh at your calamity; I will mock when your fear cometh;

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; — read the full passage →

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

But if ye bite and devour one another, take heed that ye be not consumed one of another.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Then Pilate therefore took Jesus, and scourged him. — read the full passage →

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →