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Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and as it is laid up to men once to die, and after this--judgment,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

The ailing man answered him, `Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

In the beginning was the Word, and the Word was with God, and the Word was God;

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water. — read the full passage →

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

A son of eighteen years <FI>is<Fi> Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother <FI>is<Fi> Nehushta, daughter of Elnathan of Jerusalem,

and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.

And it cometh to pass, at king Hezekiah's hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah, — read the full passage →

In the beginning of God's preparing the heavens and the earth--

`For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll, — read the full passage →

`For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death; — read the full passage →

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

and I saw, and lo, a pale horse, and he who is sitting upon him--his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;' — read the full passage →

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, — read the full passage →

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

this first knowing, that no prophecy of the Writing doth come of private exposition,

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and become ye doers of the word, and not hearers only, deceiving yourselves,

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

Jesus Christ yesterday and to-day the same, and to the ages;

for not into holy places made with hands did the Christ enter--figures of the true--but into the heaven itself, now to be manifested in the presence of God for us;

and unto the Son: `Thy throne, O God, <FI>is<Fi> to the age of the age; a sceptre of righteousness <FI>is<Fi> the sceptre of thy reign;

And this know thou, that in the last days there shall come perilous times,

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

who shall suffer justice--destruction age-during--from the face of the Lord, and from the glory of his strength,

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

and himself is before all, and the all things in him have consisted.

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

where, O Death, thy sting? where, O Hades, thy victory?'

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

Then, therefore, did Pilate take Jesus and scourge <FI>him<Fi> , — read the full passage →

and Jesus having found a young ass did sit upon it, according as it is written,

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;

and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.

and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

`And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham--and the rich man also died, and was buried;

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →

No--I say to you, but, if ye may not reform, all ye even so shall perish.

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

`Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

whose winnowing shovel <FI>is<Fi> in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, — read the full passage →

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it,

And Jesus said to him, `Why me dost thou call good? no one <FI>is<Fi> good except One--God;

and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.'

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth;

and as they were going to tell to his disciples, then lo, Jesus met them, saying, `Hail!' and they having come near, laid hold of his feet, and did bow to him.

And these shall go away to punishment age-during, but the righteous to life age-during.'

and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

and as the days of Noah--so shall be also the presence of the Son of Man;

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'

and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.