Justification By Faith

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

I do not make void the grace of God, for if righteousness <FI>be<Fi> through law--then Christ died in vain.

Ye see, then, that out of works is man declared righteous, and not out of faith only;

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

And he hath believed in Jehovah, and He reckoneth it to him--righteousness.

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him--to righteousness;'

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him--to righteousness;' and, `Friend of God' he was called.

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

who was delivered up because of our offences, and was raised up because of our being declared righteous.

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified? — read the full passage →

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who <FI>is<Fi> of the faith of Jesus.

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

for all did sin, and are come short of the glory of God--

and he said unto the woman, `Thy faith have saved thee, be going on to peace.'

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham--

for if Abraham by works was declared righteous, he hath to boast--but not before God;

Law then do we make useless through the faith? let it not be! yea, we do establish law.

yes, also of nations; since one <FI>is<Fi> God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

Abraham our father--was not he declared righteous out of works, having brought up Isaac his son upon the altar?

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

so also the faith, if it may not have works, is dead by itself.

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

let it not be! we who died to the sin--how shall we still live in it?

What, then, shall we say Abraham our father, to have found, according to flesh?

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that <FI>is<Fi> of faith,

that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

For not through law <FI>is<Fi> the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, — read the full passage →

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and they said, `Believe on the Lord Jesus Christ, and thou shalt be saved--thou and thy house;'

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

Because of this <FI>it is<Fi> of faith, that <FI>it may be<Fi> according to grace, for the promise being sure to all the seed, not to that which <FI>is<Fi> of the law only, but also to that which <FI>is<Fi> of the faith of Abraham,

and to him who is working, the reward is not reckoned of grace, but of debt;

The God of Jews only <FI>is He<Fi> , and not also of nations?

dost thou see that the faith was working with his works, and out of the works the faith was perfected?

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

we--we love him, because He--He first loved us;

for we by the Spirit, by faith, a hope of righteousness do wait for,

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

`Happy they whose lawless acts were forgiven, and whose sins were covered;

according as it hath been written--`There is none righteous, not even one;

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, `Abraham;' and he saith, `Here <FI>am<Fi> I.' — read the full passage →

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

according as Abraham did believe God, and it was reckoned to him--to righteousness;

this only do I wish to learn from you--by works of law the Spirit did ye receive, or by the hearing of faith?

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified? — read the full passage →

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; — read the full passage →

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,