Justification By Faith

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Ye see then how that by works a man is justified, and not by faith only.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? — read the full passage →

And he believed in the Lord; and he counted it to him for righteousness.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

But wilt thou know, O vain man, that faith without works is dead?

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Who was delivered for our offences, and was raised again for our justification.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? — read the full passage →

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

For all have sinned, and come short of the glory of God;

And he said to the woman, Thy faith hath saved thee; go in peace.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Even so faith, if it hath not works, is dead, being alone.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Being justified freely by his grace through the redemption that is in Christ Jesus:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

God forbid. How shall we, that are dead to sin, live any longer therein?

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

That being justified by his grace, we should be made heirs according to the hope of eternal life.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? — read the full passage →

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; — read the full passage →

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

So then faith cometh by hearing, and hearing by the word of God.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Now to him that worketh is the reward not reckoned of grace, but of debt.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Seest thou how faith wrought with his works, and by works was faith made perfect?

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

We love him, because he first loved us.

For we through the Spirit wait for the hope of righteousness by faith.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

As it is written, There is none righteous, no, not one:

What advantage then hath the Jew? or what profit is there of circumcision? — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. — read the full passage →

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Even as Abraham believed God, and it was accounted to him for righteousness.

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? — read the full passage →

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: — read the full passage →

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: