“What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.”
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith. — The paradox: the Gentiles, who did not pursue (διώκω, diōkō) δικαιοσύνη (dikaiosynē, "righteousness"), obtained it (κατελάβομεν, katelabomen, "attained") by faith. They stumbled upon what they were not seeking.
Church Fathers on Romans 9:30
“What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is by faith. But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.” Here at last is the clearest answer. For since he had used a proof as well from facts (“for they are not all Israel that are of Israel”) as from the case of the forefathers Jacob and Esau, and from the prophets…
Nicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
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