Justification By Faith

We reckon therefore that a man is justified by faith apart from the works of the law.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

Ye see that by works a man is justified, and not only by faith.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

But if it is by grace, it is no more of works: otherwise grace is no more grace.

What then shall we say that Abraham, our forefather, hath found according to the flesh? — read the full passage →

And he believed in Jehovah; and he reckoned it to him for righteousness.

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

But wilt thou know, O vain man, that faith apart from works is barren?

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

who was delivered up for our trespasses, and was raised for our justification.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? — read the full passage →

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

for all have sinned, and fall short of the glory of God;

And he said unto the woman, Thy faith hath saved thee; go in peace.

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

for not the hearers of the law are just before God, but the doers of the law shall be justified;

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

Even so faith, if it have not works, is dead in itself.

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

being justified freely by his grace through the redemption that is in Christ Jesus:

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

There is therefore now no condemnation to them that are in Christ Jesus.

God forbid. We who died to sin, how shall we any longer live therein?

What then shall we say that Abraham, our forefather, hath found according to the flesh?

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

that, being justified by his grace, we might be made heirs according to the hope of eternal life.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; — read the full passage →

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? — read the full passage →

not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; — read the full passage →

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.

So belief cometh of hearing, and hearing by the word of Christ.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

Thou seest that faith wrought with his works, and by works was faith made perfect;

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

We love, because he first loved us.

For we through the Spirit by faith wait for the hope of righteousness.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.

as it is written, There is none righteous, no, not one;

What advantage then hath the Jew? or what is the profit of circumcision? — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. — read the full passage →

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Even as Abraham believed God, and it was reckoned unto him for righteousness.

This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? — read the full passage →

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; — read the full passage →

who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: