Jesus Did Not Have A Sin Nature

Who did no sin, neither was guile found in his mouth:

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

And ye know that he was manifested to take away our sins; and in him is no sin.

But with the precious blood of Christ, as of a lamb without blemish and without spot:

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

For all have sinned, and come short of the glory of God;

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

For in him dwelleth all the fulness of the Godhead bodily.

Though he were a Son, yet learned he obedience by the things which he suffered; — read the full passage →

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Jesus Christ the same yesterday, and to day, and for ever.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

In the beginning was the Word, and the Word was with God, and the Word was God.

Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? — read the full passage →

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

I and my Father are one.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. — read the full passage →

For as in Adam all die, even so in Christ shall all be made alive.

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: — read the full passage →

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Let this mind be in you, which was also in Christ Jesus: — read the full passage →

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: — read the full passage →

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(For until the law sin was in the world: but sin is not imputed when there is no law.

As it is written, There is none righteous, no, not one:

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For we know that the law is spiritual: but I am carnal, sold under sin.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

The heart is deceitful above all things, and desperately wicked: who can know it?

For there is not a just man upon earth, that doeth good, and sinneth not.

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: — read the full passage →

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. — read the full passage →

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

And you hath he quickened, who were dead in trespasses and sins;

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

And have put on the new man, which is renewed in knowledge after the image of him that created him:

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. — read the full passage →

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.

So God created man in his own image, in the image of God created he him; male and female created he them.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

For I delight in the law of God after the inward man: — read the full passage →