Individuality

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

for also the body is not one member, but many; — read the full passage →

yet the things without life giving sound--whether pipe or harp--if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

for as in one body we have many members, and all the members have not the same office, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

and now, indeed, <FI>are<Fi> many members, and one body;

and of you--even the hairs of the head are all numbered;

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

let all your things be done in love.

for being free from all men, to all men I made myself servant, that the more I might gain; — read the full passage →

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

and Jesus himself was not trusting himself to them, because of his knowing all <FI>men<Fi> ,

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

as I also in all things do please all, not seeking my own profit, but that of many--that they may be saved.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

for not that for others release, and ye pressured, <FI>do I speak,<Fi> — read the full passage →

And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God, — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and I fell before his feet, to bow before him, and he saith to me, `See--not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.' — read the full passage →

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and <FI>for<Fi> the liberality of the fellowship to them and to all,

Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons; — read the full passage →

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

He said therefore, `A certain man of birth went on to a far country, to take to himself a kingdom, and to return, — read the full passage →

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; — read the full passage →

As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you, — read the full passage →

As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more, — read the full passage →

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants; — read the full passage →

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus: — read the full passage →

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, — read the full passage →

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; — read the full passage →

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

wherefore do ye not know my speech? because ye are not able to hear my word.

And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe <FI>it<Fi> , — read the full passage →

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit, — read the full passage →

all your care having cast upon Him, because He careth for you.

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that <FI>is<Fi> in Christ Jesus, with glory age-during. — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

each not to your own look ye, but each also to the things of others.

Also you--being dead in the trespasses and the sins, — read the full passage →

for see your calling, brethren, that not many <FI>are<Fi> wise according to the flesh, not many mighty, not many noble; — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose; — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling <FI>them<Fi> , were bringing the prices of the thing sold, — read the full passage →

in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and Jesus himself was not trusting himself to them, because of his knowing all <FI>men<Fi> , — read the full passage →

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →

Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, — read the full passage →

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →