Imputed Sin

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; — read the full passage →

And we are as unclean--all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf--all of us. And our iniquities as wind do take us away.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; — read the full passage →

for all did sin, and are come short of the glory of God--

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

for even as in Adam all die, so also in the Christ all shall be made alive,

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son--they are Mine, The soul that is sinning--it doth die.

Crooked <FI>is<Fi> the heart above all things, And it <FI>is<Fi> incurable--who doth know it?

Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it--dying thou dost die.'

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

Not yet unto blood did ye resist--with the sin striving;

and if he did hurt to thee, or doth owe anything, this to me be reckoning;

and Adam was not deceived, but the woman, having been deceived, into transgression came,

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

Also you--being dead in the trespasses and the sins,

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

But your iniquities have been separating Between you and your God, And your sins have hidden The Presence from you--from hearing.

and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man <FI>is<Fi> evil from his youth; and I continue not to smite any more all living, as I have done;

And Jehovah God layeth a charge on the man, saying, `Of every tree of the garden eating thou dost eat;

and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

if we may say--`we have fellowship with Him,' and in the darkness may walk--we lie, and do not the truth;

for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

to him, then, knowing to do good, and not doing, sin it is to him.

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

in hypocrisy speaking lies, being seared in their own conscience,

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath--as also the others,

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

For Christ is an end of law for righteousness to every one who is believing,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

and to him who is working, the reward is not reckoned of grace, but of debt;

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him--to righteousness;'

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who <FI>is<Fi> of the faith of Jesus.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

See, this alone I have found, that God made man upright, and they--they have sought out many devices.

Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.

The wicked have been estranged from the womb, They have erred from the belly, speaking lies.

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls--according to their works;

And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; — read the full passage →

all unrighteousness is sin, and there is sin not unto death.

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

if we may say--`we have not sinned,' a liar we make Him, and His word is not in us.

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him--to righteousness;' and, `Friend of God' he was called.

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, — read the full passage →

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

Lie not one to another, having put off the old man with his practices,

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

and in fashion having been found as a man, he humbled himself, having become obedient unto death--death even of a cross,

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,