How To Treat Others

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

and as ye wish that men may do to you, do ye also to them in like manner;

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers; — read the full passage →

`This is my command, that ye love one another, according as I did love you;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love? — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

each not to your own look ye, but each also to the things of others.

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

If possible--so far as in you--with all men being in peace;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

giving back to no one evil for evil; providing right things before all men. — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him,

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

My little children, may we not love in word nor in tongue, but in word and in truth!

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love?

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

with all lowliness and meekness, with long-suffering, forbearing one another in love,

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

and may we consider one another to provoke to love and to good works,

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; — read the full passage →

let all your things be done in love.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

greater love than this hath no one, that any one his life may lay down for his friends;

we--we love him, because He--He first loved us;

because this is the message that ye did hear from the beginning, that we may love one another,

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

`But I say to you who are hearing, Love your enemies, do good to those hating you,

let us not become vain-glorious--one another provoking, one another envying!

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Be not led astray; evil communications corrupt good manners;

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

`If ye love me, my commands keep,

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

peace pursue with all, and the separation, apart from which no one shall see the Lord, — read the full passage →

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

A man with friends <FI>is<Fi> to show himself friendly, And there is a lover adhering more than a brother!

At all times is the friend loving, And a brother for adversity is born.

A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

A soft answer turneth back fury, And a grievous word raiseth up anger.

`Happy the peacemakers--because they shall be called Sons of God.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord--the assembly,

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

`Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.

`Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you, — read the full passage →

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well; — read the full passage →

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?' — read the full passage →

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →