Having Other Beliefs

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign-- — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →

`For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll, — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also <FI>is<Fi> the Christ, — read the full passage →

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

having beheld your pure behaviour in fear,

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

and when God was well pleased--having separated me from the womb of my mother, and having called <FI>me<Fi> through His grace--

Paul, an apostle--not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead-- — read the full passage →

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

sufficient to such a one is this punishment, that <FI>is<Fi> by the more part, — read the full passage →

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints. — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; — read the full passage →

each, in that in which he was called, brethren, in this let him remain with God.

the circumcision is nothing, and the uncircumcision is nothing--but a keeping of the commands of God.

if not, as God did distribute to each, as the Lord hath called each--so let him walk; and thus in all the assemblies do I direct:

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

and to the married I announce--not I, but the Lord--let not a wife separate from a husband:

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

have ye not known that he who is joined to the harlot is one body? `for they shall be--saith He--the two for one flesh.'

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not! — read the full passage →

and God both the Lord did raise, and us will raise up through His power.

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness--indignation and wrath,

and having said these things, and having taken bread, he gave thanks to God before all, and having broken <FI>it<Fi> , he began to eat;

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

And after the ceasing of the tumult, Paul having called near the disciples, and having embraced <FI>them<Fi> , went forth to go on to Macedonia; — read the full passage →

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

ye call me, The Teacher and The Lord, and ye say well, for I am; — read the full passage →

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am <FI>he<Fi> , ye shall die in your sins.' — read the full passage →

And the greater of you shall be your ministrant,

for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive <FI> it<Fi> --let him receive.'

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

For <FI>I<Fi> hate sending away, said Jehovah, God of Israel, And He <FI>who<Fi> hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.

And He did not make one <FI>only<Fi> , And He hath the remnant of the Spirit. And what <FI>is<Fi> the one <FI>alone<Fi> ! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

And ye have said, `Wherefore?' Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife. — read the full passage →

A word of Jehovah that hath been unto Hosea, son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel: — read the full passage →

`I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was <FI>one<Fi> coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. — read the full passage →

Good <FI>is<Fi> Jehovah to those waiting for Him, To the soul <FI>that<Fi> seeketh Him. — read the full passage →

Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.

Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: `Jehovah doth certainly separate me from His people.' Nor say let the eunuch, `Lo, I am a tree dried up,' — read the full passage →

And Jehovah saith unto me, `Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.' — read the full passage →

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

A woman of worth who doth find? Yea, far above rubies <FI>is<Fi> her price. — read the full passage →

A woman of worth who doth find? Yea, far above rubies <FI>is<Fi> her price. — read the full passage →

A rod and reproof give wisdom, And a youth let away is shaming his mother.

Give instruction to a youth about his way, Even when he is old he turneth not from it.

Better to dwell in a wilderness land, Than <FI>with<Fi> a woman of contentions and anger.

Better to sit on a corner of the roof, Than <FI>with<Fi> a woman of contentions and a house of company.

Chastise thy son, for there is hope, And to put him to death lift not up thy soul.

House and wealth <FI>are<Fi> the inheritance of fathers, And from Jehovah <FI>is<Fi> an understanding wife.

A ring of gold in the nose of a sow--A fair woman and stubborn of behaviour.

Doth a man take fire into his bosom, And are his garments not burnt? — read the full passage →

Let thy fountain be blessed, And rejoice because of the wife of thy youth, — read the full passage →

In all thy ways know thou Him, And He doth make straight thy paths.

For Thou--Thou hast possessed my reins, Thou dost cover me in my mother's belly. — read the full passage →

O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!