Having Other Beliefs

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

I chargetheein the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Look therefore carefully how ye walk, not as unwise, but as wise; — read the full passage →

I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: — read the full passage →

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, — read the full passage →

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. — read the full passage →

But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? — read the full passage →

And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

beholding your chaste behaviorcoupledwith fear.

I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Rebuke not an elder, but exhort him as a father; the younger men as brethren: — read the full passage →

If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:

And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.

Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.

But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace,

Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), — read the full passage →

And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

Sufficient to such a one is this punishment which was inflicted by the many; — read the full passage →

for God is not a God of confusion, but of peace. As in all the churches of the saints, — read the full passage →

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: — read the full passage →

Brethren, let each man, wherein he was called, therein abide with God.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

for ye were bought with a price: glorify God therefore in your body.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. — read the full passage →

and God both raised the Lord, and will raise up us through his power.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. — read the full passage →

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. — read the full passage →

Ye call me, Teacher, and, Lord: and ye say well; for so I am. — read the full passage →

I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins. — read the full passage →

But he that is greatest among you shall be your servant.

For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, — read the full passage →

He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: — read the full passage →

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.

Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.