Having Other Beliefs

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

See then that ye walk circumspectly, not as fools, but as wise, — read the full passage →

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: — read the full passage →

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. — read the full passage →

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

While they behold your chaste conversation coupled with fear.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; — read the full passage →

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) — read the full passage →

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

Sufficient to such a man is this punishment, which was inflicted of many. — read the full passage →

For God is not the author of confusion, but of peace, as in all churches of the saints. — read the full passage →

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: — read the full passage →

Brethren, let every man, wherein he is called, therein abide with God.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. — read the full passage →

And God hath both raised up the Lord, and will also raise up us by his own power.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. — read the full passage →

And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. — read the full passage →

Ye call me Master and Lord: and ye say well; for so I am. — read the full passage →

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. — read the full passage →

But he that is greatest among you shall be your servant.

For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. — read the full passage →

The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. — read the full passage →

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. — read the full passage →

The Lord is good unto them that wait for him, to the soul that seeketh him. — read the full passage →

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. — read the full passage →

Moreover the Lord said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher–shalal–hash–baz. — read the full passage →

Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

Who can find a virtuous woman? for her price is far above rubies. — read the full passage →

Who can find a virtuous woman? for her price is far above rubies. — read the full passage →

The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

Train up a child in the way he should go: and when he is old, he will not depart from it.

It is better to dwell in the wilderness, than with a contentious and an angry woman.

It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

Chasten thy son while there is hope, and let not thy soul spare for his crying.

House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

Can a man take fire in his bosom, and his clothes not be burned? — read the full passage →

Let thy fountain be blessed: and rejoice with the wife of thy youth. — read the full passage →

In all thy ways acknowledge him, and he shall direct thy paths.

For thou hast possessed my reins: thou hast covered me in my mother’s womb. — read the full passage →

Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.