Harsh Words

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

for the wrath of man worketh not the righteousness of God.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — read the full passage →

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! — read the full passage →

Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: — read the full passage →

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

Be not overcome of evil, but overcome evil with good.

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Bless them that persecute you; bless, and curse not.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

And he called to him the multitude again, and said unto them, Hear me all of you, and understand: — read the full passage →

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

But know this, that in the last days grievous times shall come. — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

There is therefore now no condemnation to them that are in Christ Jesus.

but I say unto you, Love your enemies, and pray for them that persecute you;

For of his fulness we all received, and grace for grace. — read the full passage →

And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.

For no word from God shall be void of power.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

Render to no man evil for evil. Take thought for things honorable in the sight of all men. — read the full passage →

And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. — read the full passage →

Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;

And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. — read the full passage →