Getting Out Of Debt

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And forgive us our debts, as we forgive our debtors.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

And he would not: but went and cast him into prison, till he should pay the debt.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. — read the full passage →

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

For all have sinned, and come short of the glory of God;

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. — read the full passage →

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

For where your treasure is, there will your heart be also.