Financial Problems

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

`But I say to you who are hearing, Love your enemies, do good to those hating you,

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day <FI>is<Fi> the evil of it.

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

sanctify them in Thy truth, Thy word is truth;

And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

Many teachers become not, my brethren, having known that greater judgment we shall receive,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content; — read the full passage →

These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. — read the full passage →

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

for where your treasure is, there will be also your heart.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and they heard a great voice out of the heaven saying to them, `Come up hither;' and they went up to the heaven in the cloud, and their enemies beheld them;

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

And he spake a simile unto them, saying, `Of a certain rich man the field brought forth well; — read the full passage →

And Jesus answering saith to them, `Have faith of God;

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →

your riches have rotted, and your garments have become moth-eaten;

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend <FI>it<Fi> .

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold; — read the full passage →

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. — read the full passage →

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

for where your treasure is, there also your heart will be.

but seek ye first the reign of God and His righteousness, and all these shall be added to you. — read the full passage →

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling <FI>them<Fi> , were bringing the prices of the thing sold,