But my God shall supply all your need according to his riches in glory by Christ Jesus.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
But I say unto you which hear, Love your enemies, do good to them which hate you,
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. — read the full passage →
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Sanctify them through thy truth: thy word is truth.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. — read the full passage →
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For if ye forgive men their trespasses, your heavenly Father will also forgive you: — read the full passage →
For where your treasure is, there will your heart be also.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: — read the full passage →
And Jesus answering saith unto them, Have faith in God.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →
Your riches are corrupted, and your garments are motheaten.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
My brethren, count it all joy when ye fall into divers temptations; — read the full passage →
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. — read the full passage →
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For where your treasure is, there will your heart be also.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. — read the full passage →
And he looked up, and saw the rich men casting their gifts into the treasury. — read the full passage →
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.