`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
but seek ye first the reign of God and His righteousness, and all these shall be added to you.
To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,
and my God shall supply all your need, according to His riches in glory in Christ Jesus;
Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,
And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'
`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
for where your treasure is, there will be also your heart.
`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows; — read the full passage →
on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;
render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.
if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?
`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? — read the full passage →
`And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →
beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,
all your care having cast upon Him, because He careth for you.
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
For all things I have strength, in Christ's strengthening me;
not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content; — read the full passage →
`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'
`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →
to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;
for where your treasure is, there also your heart will be.
for what shall it profit a man, if he may gain the whole world, and forfeit his life?
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.
Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →
for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,
And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; — read the full passage →
for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'
`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.
`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
feed the flock of God that <FI>is<Fi> among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,
for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
And Peter said unto him, `Thy silver with thee--may it be to destruction! because the gift of God thou didst think to possess through money;
And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.