Finance

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And he looked up, and saw the rich men casting their gifts into the treasury. — read the full passage →

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For where your treasure is, there will your heart be also.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. — read the full passage →

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? — read the full passage →

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

Casting all your care upon him; for he careth for you.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

I can do all things through Christ which strengtheneth me.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

For where your treasure is, there will your heart be also.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. — read the full passage →

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. — read the full passage →