Eyes

`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

`And no one having lighted a lamp, doth put <FI>it<Fi> in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Afterwards again he put <FI>his<Fi> hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,

`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

do not cease giving thanks for you, making mention of you in my prayers, — read the full passage →

And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,

the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

`The Spirit of the Lord <FI>is<Fi> upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!

`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened, — read the full passage →

because the eyes of the Lord <FI>are<Fi> upon the righteous, and His ears--to their supplication, and the face of the Lord <FI>is<Fi> upon those doing evil;'

we not looking to the things seen, but to the things not seen; for the things seen <FI>are<Fi> temporary, but the things not seen <FI>are<Fi> age-during.

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him--'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

to open their eyes, to turn <FI>them<Fi> from darkness to light, and <FI>from<Fi> the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that <FI>is<Fi> toward me.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me--the sinner!

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

and his head and hairs white, as if white wool--as snow, and his eyes as a flame of fire;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

`He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And Jesus having known, saith to them, `Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened? — read the full passage →

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart; — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth;

And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them, — read the full passage →

having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

and if also our good news is vailed, in those perishing it is vailed, — read the full passage →

And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' — read the full passage →

`And happy are your eyes because they see, and your ears because they hear,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, <FI>is<Fi> abomination before God;